I don’t have a particular favorite philosopher, but Ortega and Gasset is one of the most important in philosophers in Spain, so I chose him.
José Ortega y Gasset (Madrid, May 9, 1883 – ibid, October 18, 1955) was a Spanish philosopher and essayist, leading exponent of the theory of perspectivism and the vital and historical reason, located in the movement of “Novecentismo”.
He was born into a wealthy family belonging to the circle of the gentry of the place. Between 1891 and 1897 study at the Jesuit school called “San Estanislao de Kostka” in Malaga. His maternal grandfather Gallego, Eduardo Gasset and Artime, had founded the newspaper El Impartial, later his father, José Ortega Munilla, would direct it. University stage begins with its incorporation into studies at the University of Deusto, Bilbao (1897-1898) and continues in the Faculty of Philosophy and Letters at the Central university of Madrid (1898-1904). Between 1905 and 1907 he studied in Germany, Leipzig, Nuremberg, Cologne, Berlin and, above all, Marburg. In the latter, was influenced by neo-Kantianism of Hermann Cohen and Paul Natorp, and others. Returning to Spain he was appointed tenured professor of psychology, logic and ethics. Ortega y Gasset exerted a great influence on twentieth century Spanish philosophy not only by the theme of his philosophical work, but also for its literary style agile.
Ortega y Gasset in “The issue of our time” develops “ratiovitalism” theory based knowledge in human life as the ultimate reality (for every human being’s life takes a concrete form) with the component of reason.
He called “vital reason” to a new kind of reason and “ratiovitalism” to a mode of thinking with reason vital. The vital reason is a reason to be constantly doing in life.
Perspectivism is a philosophical doctrine holding that all perception is subjective. The individual looks from a particular perspective in their own address.
The vital reason is the key principle of ratiovitalism.





